介紹西遊記的英語作文
A. 《西游記》的英語介紹
西遊記簡介
中國古典四大名著之一，是最優秀的神話小說，也是一部群眾創作和文人創作相結合的作品。小說以整整七回的「大鬧天宮」故事開始，把孫悟空的形象提到全書首要的地位。第八至十二回寫如來說法，觀音訪僧，魏徵斬龍，唐僧出世等故事，交待取經的緣起。從十四回到全書結束，寫孫悟空被迫皈依佛教，保護唐僧取經，在八戒、沙僧協助下，一路斬妖除魔，到西天成了「正果」。
這是、、漢語
About Journey to the West
One of the four Chinese classical novels, is the myth of the best novels, is also a creative people and creative combination of civilian work. Back to full seven stories to the "Havoc in Heaven" story began, the image of the Sun referred to the status of the first book. VIII to XII, such as write-back for the law, Guanyin's visit to Buddhist, Wei Zheng Tsam dragon, Tang birth stories, etc., account for the origin of the Buddhist scriptures. 14 Back to the book from the end of the Monkey King was forced to convert to Buddhism, the protection of Tang Buddhist scriptures, in the Journey,沙僧assistance Painkiller all the way to the West as "Zhengguo."
英語嘚、、（那個、、沙僧、、好像翻譯不了、、）
喜歡 就給芬吧~~！！
B. 英語作文關於西遊記簡介150詞左右
Journey to the West is one of the Four Great Classical Novels of Chinese literatures. It is written in 16th century Ming dynasty. It tells a story about a Buddhist monk and his three students who are animals but with human characteristic. They travel west to India to find Buddhist scriptures.
The monk, called XuanZang or Tangsheng, is an idealist, who is as weak as a kitten and just sets there helplessly for rescue when he gets into trouble. But he is really kind and great, trying to dispel the darkness and ignorance in people』 heart. The monkey named Wukong is born from a stone and he owns extraordinary powers and amazing intelligence that he uses to overcome demons and monsters. The pig is Bajie. He loves beauty and delicacy and he always makes a mess and generates a lot of humor in the process. The loach is called ShaSeng and he is very modest and diligent; he takes care of the monk and colleagues.
C. 孫悟空的英文簡介
Sunwukong,also known as Qitiandasheng,which title he appointed himself ,an equivalent of emperor above.
孫悟空，又名齊天大聖，稱謂他自己，相當於皇帝。
He was a spirit stone on the top of Huaguo mountain many years ago,exposed naked in the alternative of sun and moon,experienced the bathing of sun and rains,he got some magic power and turned into a monkey,which had every character of human and was extremely clever .
多年前是花果山頂上的一塊靈石，赤身露體，日月交替，經歷了日曬雨淋的洗禮，獲得了一定的魔力，變成了一隻猴子，具有人類和人類的一切特徵。他非常聰明。
At an occasional chance,he met a Taoist whose name was Taiyi zhenren,who was a supernatural being。
偶然一次機會他遇到一個道士，名叫太乙真人，是一個超自然的人；
Sunwukong was attracted by his ability of turning himself into many animals,so he pleaded for being the Taois's apprentice,the Taoist agreed and taught him many skills,which helped Sunwukong to be in the highlight of both in heaven and in the world.
孫悟空被自己變成許多動物的能力所吸引，所以他請求成為道家的徒弟，道士同意並教了他許多技能，這使孫悟空成為道家和道家的兩大亮點在這個世界上。
(3)介紹西遊記的英語作文擴展閱讀：
人物影響
中國人對於孫悟空這個形象的情感，源自於對《西遊記》文本的熱愛。文字的描寫，自然可以讓一個根本不存在的形象躍然紙上，但從戲劇到電影，觀眾還是希望看到具象化的神話形象。從文本中走出來的孫悟空，最早應該是在京劇的舞台上。
京劇的表演者們開創了「猴戲」的表演風格，惟妙惟肖，精彩傳神，奠定了近百年來孫悟空形象的基礎，日後，無論是電影還是電視，孫悟空的形象一直難脫京劇表演的根。
孫悟空生性聰明、活潑、忠誠、嫉惡如仇，在民間文化中代表了機智、勇敢。自唐代出現西遊傳說，一直延續至明清，明代出現這些傳說的集大成本《西遊記》。孫悟空在歷代的這些民間神話里，被中國人奉為神明。
D. 《西遊記》英文版的簡介
Journey to the West is the first Romantic chapter novel about gods and demons in ancient China.
There are 100 copies of Journey to the West published in the Ming Dynasty without the author's signature.
Wu Yuxuan, a scholar of the Qing Dynasty, first proposed that the author of Journey to the West was Wu Chengen of the Ming Dynasty.
This novel is based on the historical event of "Tang monk's learning classics".Through the author's artistic processing.
it profoundly depicts the social reality at that time. After describing Sun Wukong's birth and havoc of the heavenly palace.
the whole book met three people, Tang Seng, Zhu Ba Jie and Sha Seng.Westbound Buddhist sutras, all the way down demons and demons.
experienced the ninety-eighty-one difficulties, and finally arrived in the west to see Buddha Tathagata, and finally the story of the five saints come true.
Journey to the West is a classic novel of Chinese gods and demons, reaching the peak of ancient Romantic novels.
It is also known as the four classical works of China with Romance of the Three Kingdoms, Water Margin and Dream of Red Mansions.
中文版：
《西遊記》是中國古代第一部浪漫主義章回體長篇神魔小說。現存明刊百回本《西遊記》均無作者署名。
清代學者吳玉搢等首先提出《西遊記》作者是明代吳承恩。這部小說以「唐僧取經」這一歷史事件為藍本。
通過作者的藝術加工，深刻地描繪了當時的社會現實。全書主要描寫了孫悟空出世及大鬧天宮後，遇見了唐僧、豬八戒和沙僧三人。
西行取經，一路降妖伏魔，經歷了九九八十一難，終於到達西天見到如來佛祖，最終五聖成真的故事。
《西遊記》是中國神魔小說的經典之作，達到了古代長篇浪漫主義小說的巔峰，與《三國演義》《水滸傳》《紅樓夢》並稱為中國古典四大名著。
(4)介紹西遊記的英語作文擴展閱讀：
創作背景：
In the first year of Emperor Taizong's Zhenguan in the Tang Dynasty (627), a 25-year-old monk, Xuanzang Tianzhu (India).
traveled on foot. After departing from Chang'an, he traveled through Central Asia, Afghanistan and Pakistan, through all difficulties and obstacles, and finally arrived in India.
He studied there for more than two years and was praised as a lecturer at a large Buddhist Confucianism Debate.
In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist sutras, which caused a great sensation.
Later, Xuanzang dictated what he had seen and heard about the westward journey and was compiled by disciple Bian Ji into Twelve Volumes of Records of the Western Regions of the Great Tang Dynasty.
But this book mainly tells the history, geography and transportation of the countries we see on the road. There are no stories.
As for his disciples Huili and Yan Cong's Biography of the Three Tibetan Masters at Dacien Temple in the Tang Dynasty.
it added a lot of mythological color to Xuanzang's experience. From then on, the story of the Tang monk's taking scriptures began to spread widely among the Chinese people.
中文版：
唐太宗貞觀元年（627年），25歲的和尚玄奘天竺（印度）徒步游學。他從長安出發後，途經中亞、阿富汗、巴基斯坦，歷盡艱難險阻，最後到達了印度。
在那裡學習了兩年多，並在一次大型佛教經學辯論會任主講，受到了贊譽。貞觀十九年（645年）玄奘回到了長安，帶回佛經657部，轟動一時。
後來玄奘口述西行見聞，由弟子辯機輯錄成《大唐西域記》十二卷。但這部書主要講述了路上所見各國的歷史、地理及交通，沒有什麼故事。
及到他的弟子慧立、彥琮撰寫的《大唐大慈恩寺三藏法師傳》，則為玄奘的經歷增添了許多神話色彩，從此，唐僧取經的故事便開始在中國民間廣為流傳。
E. 西遊記英語作文60字左右
Journey to the West,commonly known to the western readers as Monkey,is a supernatural novel about a world of of fantastic invention,in which gods and demons loom large and vie for supremacy.The novel began with a series of oral and written versions,and eventually attained its most definitive version written by Wu Ch'eng-en (1500?-1582),a scholar-official in the Yantze region,and published in 1592.
F. 求西遊記~的英文簡介(40~50詞即可)最好帶翻譯~
唐代時有個和尚叫，為了普度眾生，決定去西天取真經，在路上得到了神通廣回大的三個徒答弟，孫悟空，豬八戒，沙悟凈，經過九九八十一難，最後將真經取回大唐，並且四個人都得道成佛。There is a monk named tang's monk in the tang dynasty, in order to pure beings, decided to go to buddhist paradise to take true through, on the way to get the well-connected three disciple, the Monkey King, pig eight quit, sand enlightened net, through the wringer, finally will be true through retrieving datang, and all four enlightenment.
G. 英語作文西遊記
Monkey, Monkey King is one of the roles that Chinese Ming Dynasty novelist Wu Cheng's book "Journey to the West" in. Monkey Qunhou lead into the shuiliandong become the king of Zhonghou, since then, the high throne, the "stone" hidden word child, and then called the Monkey King. When I visited the Monkey King huaguoshan hero, the acquaintance of other six cattle devil devil, seven sworn brothers, therefore becoming one of the seven holy Monkey, ranked seventh position. After Monkey Monkey King, claiming "Monkey."
Monkey naturally smart, lively, brave, loyal, vengeful, in Chinese culture has become a resourceful and brave incarnation, so it's easy to become Monkey boy idolized.
美猴王，即孫悟空是中國明代小說家吳承恩的著作《西遊記》中的角色之一。孫悟空帶領群猴進入水簾洞後成為眾猴之王，自此，高登王位，將"石"字 兒隱了，遂稱美猴王。孫悟空在花果山遍訪英豪之時，結識了牛魔王等六大魔王，七人結拜為兄弟，因此孫悟空成為七大聖之一，位排第七。之後孫悟空大鬧天宮，自稱"齊天大聖"。
孫悟空生性聰明、活潑、勇敢、忠誠、嫉惡如仇，在中華文化中已經成為機智與勇敢的化身，所以孫悟空很容易就會成為小男孩崇拜的偶像。
H. 西遊記英文版的簡介
Synopsis of Journey to the West
西遊記概要
The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained introction to the main story. It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齊天大聖), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, ring a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain and sealing the mountain with a talisman for five hundred years.
Only following this introctory story is the nominal main character, Xuánzàng, introced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" (金蟬子) and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official).
The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.
The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital, and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with here and there a hidden monastery or royal city-state amid the wilds.
The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters and usually involve Xuánzàng being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuánzàng) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.
Chapters 13–22 do not follow this structure precisely, as they introce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way in order to atone for their sins in their past lives.
The first is Sun Wukong (simplified Chinese: 孫悟空), or Monkey, previously "Great Sage Equal to Heaven", trapped by Buddha for rebelling against Heaven. He appears right away in Chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Xuánzàng. Ultimately, he can only be controlled by a magic gold band that the Bodhisattva has placed around his head, which causes him bad headaches when Xuánzàng chants certain magic words.
The second, appearing in chapter 19, is Zhu Bajie (simplified Chinese: 豬八戒), literally Eight-precepts Pig, sometimes translated as Pigsy or just Pig. He was previously Marshal Tīan Péng (simplified Chinese: 天蓬元帥), commander of the Heavenly Naval forces, banished to the mortal realm for flirting with the Princess of the Moon Chang'e. He is characterized by his insatiable appetites for food and sex, and is constantly looking for a way out of his ties, which causes significant conflict with Sūn Wùkōng. Nevertheless he is a reliable fighter.
The third, appearing in chapter 22, is the river-ogre Sha Wujing (simplified Chinese: 沙悟凈), also translated as Friar Sand or Sandy. He was previously Great General who Folds the Curtain (simplified Chinese: 卷簾大將), banished to the mortal realm for dropping (and shattering) a crystal goblet of the Heavenly Queen Mother. He is a quiet but generally dependable character, who serves as the straight foil to the comic relief of Sūn and Zhū.
The fourth disciple is the third prince of the Dragon-King, Yùlóng Sāntàizǐ (simplified Chinese: 玉龍三太子), who was sentenced to death for setting fire to his father's great pearl. He was saved by Guānyīn from execution to stay and wait for his call of ty. He appears first in chapter 15, but has almost no speaking role, as throughout most of the story he appears in the transformed shape of a horse that Xuánzàng rides on.
Chapter 22, where Shā is introced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of sective spider-spirits, and many other fantastic scenarios. Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.
It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood.
In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.
Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, Sāntàizǐ the dragon prince horse is made a nāga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).
I. 關於用英語介紹四大名著中的西遊記的80詞英語作文
Journey to the West is a Chinese classic fantastic novel. It mainly describes a long journey to the Western Heaven to fetch the Buddhist sutras. The main characters of this novel are a monk, named Xuanzang, and his four disciples, named Sun Wukong, Zhu Bajie, Sha Wujing and Yulong Santaizi. Throughout the journey, the four brave disciples have to protect their master from various monsters and calamities. After encountering eighty-one disasters, they finally reaches their destination. The most definitive version of this novel was written by Wu Chengen in his old age and published in 1592.
西遊記是一部中國經典神話小說.這部小說主要描述了一次去西天取經的漫長旅途.小說主人公是一個叫玄奘的和尚和他的四個徒弟：孫悟空,豬八戒,沙悟凈和玉龍三太子.在旅途中,這四個勇敢的徒弟從各種各樣的怪物手中和災難中保護他們的師傅.經歷81難後他們終於到達了目的地.這部小說最終由吳承恩在他的晚年成稿並於1592年出版.