西遊記英文版
㈠ 西游記英文版第四集都有哪些單詞
西遊記英文版第四集都有哪些單詞，單詞太多了。
㈡ 哪裡可以看到英文版的西遊記，甄嬛傳那些，，
下載微信閱讀搜索西遊記英文版就可以閱讀了。
㈢ 西遊記的英文是什麼
西遊記的英文是Journey to the West，其中journey英式發音為 [ˈdʒɜ:ni]，美式發音為[ˈdʒɜ:rni]，意思有：旅行，旅程行期，歷程，過程。
拓展資料
Journey to the West
1、小說《西遊記》表現出豐富的想像力。
The novel Pilgrimage to the West shows plenty of imagination.
2、原型理論分析比較《霍比特人》和《西遊記》
A Comparative Archetypal Analysis of the Hobbit and Journey to the West;
3、《西遊記》是一部著名的神話長篇小說。
Journey to the West is a renowned mythical novel.
4、那您來拍個咱國家的經典：《西遊記》試試？
Then you take our country classics: "journey to the west" try?
5、本文對《西遊記》中所使用的量詞進行整理和分析，歸納出書中量詞的使用特點。
By storing out and analyzing the classifiers in Journey to the West, the paper sums up the characteristics of the classifiers in the book.
6、《西遊記》的故事情節深受民間故事藝術的影響。
The plot in "Journey to the West" is deeply influenced by the art of folk tales.
7、故事改編於中國經典名著《西遊記》的早期篇章。
The story is based on the earliest chapters of the classic story Journey to the West.
8、讀了《西遊記》我深有感觸，文中曲折的情節和唐僧師徒的離奇經歷給我留下了深刻的印象。
Read the Journey to the West, I said with deep feeling, paper twists of plot and Tang Monk's quirky mentoring experience left me a deep impression.
㈣ 西遊記主題曲英文版歌詞
You carry burden 你挑著擔
I pull horse 我牽著馬
Receive sunrise 迎來日出
Say goodbye to sunset.送走晚霞
Overcome trouble 踏平坎坷
Walking on avenue 走大道
Finish fighting suffering
Getting going again.又出發，又出發
Come come..... 來來來來....
A series of changings of seasons
You taste bitterness and happiness.
Dare to ask where is road. 敢問路在何方
The road is under foot. 路在腳下
Dare to ask where is road. 敢問路在何方
The road is under foot. 路在腳下
㈤ 《西遊記》誰翻譯的英文版最好
亞瑟·威利是英國著名的翻譯家、漢學家、作家和詩人。他的作品歷來被視為英國文壇瑰寶。1889年8月19日,威利出生於英國 TunbridgeWells
的一個猶太家庭。他自幼聰穎過人,酷愛語言及文學。1903年,他在英國著名的 Rugby 學校讀書,因古典文學成績優異而獲劍橋大學皇家學院的獎學金。他翻譯的《西遊記》英文版是最受喜愛的
㈥ 西遊記英語的小故事
三借芭蕉扇 Monkey Makes Three Attempts to Borrow the Plantain Fan The Tang Priest and his three disciples，Monkey（Wukong） ，Pig and Friar Sand，were heading towards the Western Heaven. Graally they began to feel hotter and hotter in the warm air. It was very strange， because it was autumn. Later they learnt that the Fiery Mountains were just ahead of them. The mountains had a circumference of 800 li， on which not a blade of grass could grow. A young man selling cakes told them that it was not possible to cross the mountains without a special plantain fan which could only be borrowed from Princess Iron Fan. After having made arrangements for his master， Monkey left for the Plantain Cave to see Princess Iron Fan. The princess was the wife of the Bull Demon King and the Red Boy's mother. Some time ago， Red Boy had tried to eat the Tang Priest and Monkey had subed him. Hence Princess Iron Fan hated Monkey and refused to lend the fan to him. Instead she blew Monkey right out of sight with a single wave of her plantain fan. Bodhisattva Lingji heard about this and gave Monkey a Wind-Fixing Pill. Monkey came to borrow the magic fan for the second time. With the Wind-Fixing Pill in his mouth， Monkey could not be moved no matter how hard the princess waved the fan. The princess hurried back to the cave and had the doors closed tightly. However， Monkey turned himself into an insect and got into the princess' belly when she was drinking tea. The princess could not stand the pain， so that she agreed to lend the fan to Monkey， but she actually gave him a false one. The third time Monkey came for the fan he decided to turn himself into the Bull Demon King. He got the fan. Upon hearing of this trickery， the Bull Demon King came hurriedly chasing after Monkey. They engaged in a fierce struggle. Soon Pig and Friar Sand came to Monkey's help and forced the Bull Demon King to show his true colors. With the plantain fan， Monkey put out the fire. The master and his three disciples continued their journey to the West to fetch scriptures. 唐僧師徒四人，一路風塵僕僕朝西行去。走著走著，漸漸覺得熱氣襲人，難以忍受。此 進正值秋天，大家感到很奇怪。一打聽才知道前方有座火焰山，方圓八百里寸草不生。又從 賣糕少年嘴裡聽說，要想過山，只有向鐵扇公主借芭蕉扇扇滅火後才能通過。司空把師父安 排好，前往芭蕉洞找鐵扇公主。鐵扇公主是牛魔王的妻子，紅孩兒之母。因上次紅孩兒想吃 唐僧肉與司空結下了冤讎，鐵扇公主哪裡肯借。悟空初次借扇，被鐵扇公主用芭蕉扇扇得無 蹤無影。靈吉菩薩得知實情，給他一粒"定風丹"再去借扇。悟空二次來借扇，公主又用扇扇 他，悟空口含定風丹，一動不動。公主急忙回洞，閉門不出。悟空變作一隻小蟲，乘公主喝 茶之際進入鐵扇公主腹中。公主腹疼難忍，答應借扇，但給的是一把假扇。第三次，悟空變 成牛魔王模樣，騙得真扇。牛魔王到家得知真相後急忙追趕，悟空與牛魔王大戰。八戒、沙 僧上前助戰， 最後把牛魔王打得現出原形。 悟空用芭蕉扇扇滅山火， 師徒四人繼續西行取經。
㈦ 《西遊記》英文版的簡介
Journey to the West is the first Romantic chapter novel about gods and demons in ancient China.
There are 100 copies of Journey to the West published in the Ming Dynasty without the author's signature.
Wu Yuxuan, a scholar of the Qing Dynasty, first proposed that the author of Journey to the West was Wu Chengen of the Ming Dynasty.
This novel is based on the historical event of "Tang monk's learning classics".Through the author's artistic processing.
it profoundly depicts the social reality at that time. After describing Sun Wukong's birth and havoc of the heavenly palace.
the whole book met three people, Tang Seng, Zhu Ba Jie and Sha Seng.Westbound Buddhist sutras, all the way down demons and demons.
experienced the ninety-eighty-one difficulties, and finally arrived in the west to see Buddha Tathagata, and finally the story of the five saints come true.
Journey to the West is a classic novel of Chinese gods and demons, reaching the peak of ancient Romantic novels.
It is also known as the four classical works of China with Romance of the Three Kingdoms, Water Margin and Dream of Red Mansions.
中文版：
《西遊記》是中國古代第一部浪漫主義章回體長篇神魔小說。現存明刊百回本《西遊記》均無作者署名。
清代學者吳玉搢等首先提出《西遊記》作者是明代吳承恩。這部小說以「唐僧取經」這一歷史事件為藍本。
通過作者的藝術加工，深刻地描繪了當時的社會現實。全書主要描寫了孫悟空出世及大鬧天宮後，遇見了唐僧、豬八戒和沙僧三人。
西行取經，一路降妖伏魔，經歷了九九八十一難，終於到達西天見到如來佛祖，最終五聖成真的故事。
《西遊記》是中國神魔小說的經典之作，達到了古代長篇浪漫主義小說的巔峰，與《三國演義》《水滸傳》《紅樓夢》並稱為中國古典四大名著。
(7)西遊記英文版擴展閱讀：
創作背景：
In the first year of Emperor Taizong's Zhenguan in the Tang Dynasty (627), a 25-year-old monk, Xuanzang Tianzhu (India).
traveled on foot. After departing from Chang'an, he traveled through Central Asia, Afghanistan and Pakistan, through all difficulties and obstacles, and finally arrived in India.
He studied there for more than two years and was praised as a lecturer at a large Buddhist Confucianism Debate.
In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist sutras, which caused a great sensation.
Later, Xuanzang dictated what he had seen and heard about the westward journey and was compiled by disciple Bian Ji into Twelve Volumes of Records of the Western Regions of the Great Tang Dynasty.
But this book mainly tells the history, geography and transportation of the countries we see on the road. There are no stories.
As for his disciples Huili and Yan Cong's Biography of the Three Tibetan Masters at Dacien Temple in the Tang Dynasty.
it added a lot of mythological color to Xuanzang's experience. From then on, the story of the Tang monk's taking scriptures began to spread widely among the Chinese people.
中文版：
唐太宗貞觀元年（627年），25歲的和尚玄奘天竺（印度）徒步游學。他從長安出發後，途經中亞、阿富汗、巴基斯坦，歷盡艱難險阻，最後到達了印度。
在那裡學習了兩年多，並在一次大型佛教經學辯論會任主講，受到了贊譽。貞觀十九年（645年）玄奘回到了長安，帶回佛經657部，轟動一時。
後來玄奘口述西行見聞，由弟子辯機輯錄成《大唐西域記》十二卷。但這部書主要講述了路上所見各國的歷史、地理及交通，沒有什麼故事。
及到他的弟子慧立、彥琮撰寫的《大唐大慈恩寺三藏法師傳》，則為玄奘的經歷增添了許多神話色彩，從此，唐僧取經的故事便開始在中國民間廣為流傳。
㈧ 有英文版《西遊記》嗎
有，看過同桌的你嗎？那裡林一座飛機回國，旁邊那個老外看的就是外語版的西遊記！
㈨ 西遊記英文版的簡介
Synopsis of Journey to the West
西遊記概要
The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained introction to the main story. It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齊天大聖), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, ring a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain and sealing the mountain with a talisman for five hundred years.
Only following this introctory story is the nominal main character, Xuánzàng, introced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" (金蟬子) and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official).
The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.
The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital, and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with here and there a hidden monastery or royal city-state amid the wilds.
The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters and usually involve Xuánzàng being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuánzàng) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.
Chapters 13–22 do not follow this structure precisely, as they introce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way in order to atone for their sins in their past lives.
The first is Sun Wukong (simplified Chinese: 孫悟空), or Monkey, previously "Great Sage Equal to Heaven", trapped by Buddha for rebelling against Heaven. He appears right away in Chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Xuánzàng. Ultimately, he can only be controlled by a magic gold band that the Bodhisattva has placed around his head, which causes him bad headaches when Xuánzàng chants certain magic words.
The second, appearing in chapter 19, is Zhu Bajie (simplified Chinese: 豬八戒), literally Eight-precepts Pig, sometimes translated as Pigsy or just Pig. He was previously Marshal Tīan Péng (simplified Chinese: 天蓬元帥), commander of the Heavenly Naval forces, banished to the mortal realm for flirting with the Princess of the Moon Chang'e. He is characterized by his insatiable appetites for food and sex, and is constantly looking for a way out of his ties, which causes significant conflict with Sūn Wùkōng. Nevertheless he is a reliable fighter.
The third, appearing in chapter 22, is the river-ogre Sha Wujing (simplified Chinese: 沙悟凈), also translated as Friar Sand or Sandy. He was previously Great General who Folds the Curtain (simplified Chinese: 卷簾大將), banished to the mortal realm for dropping (and shattering) a crystal goblet of the Heavenly Queen Mother. He is a quiet but generally dependable character, who serves as the straight foil to the comic relief of Sūn and Zhū.
The fourth disciple is the third prince of the Dragon-King, Yùlóng Sāntàizǐ (simplified Chinese: 玉龍三太子), who was sentenced to death for setting fire to his father's great pearl. He was saved by Guānyīn from execution to stay and wait for his call of ty. He appears first in chapter 15, but has almost no speaking role, as throughout most of the story he appears in the transformed shape of a horse that Xuánzàng rides on.
Chapter 22, where Shā is introced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of sective spider-spirits, and many other fantastic scenarios. Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.
It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood.
In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.
Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, Sāntàizǐ the dragon prince horse is made a nāga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).
㈩ 有英文版《西遊記》電視連續劇嗎
有的，當年《西遊記》在國內播出收到極高的評價，因此央視決定對海外市場投放央視《西遊記》，除此之外，還有各少數民族語言版本的。