西游记英文名

Ⅰ “西游记”里的主要人物的英文名

西游记：Journey to the West
花果山：Mountain of Flower and Fruit
水帘洞：Water Curtain Cave
南天门：Southern Gate of Heaven
灵霄殿：Hall of Miraculous Mist
离恨天：Thirty-Third Heaven
兜率宫：Tushita Palace
丹房：Elixir Pill Room
蟠桃园：Peach Garden
蟠桃胜会：Peach Banquet
瑶池：Jade Pool
宝阁：Pavilion
御马监：heavenly stables
龙宫：Dragon Palace
下界：Earth
美猴王：Handsome Monkey King
孙悟空：Sun Wukong
弼马温：Protector of the Horse
齐天大圣：Great Sage Equalling Heaven
大闹天宫：Havoc in Heaven
玉帝：Jade Emperor
王母：Queen Mother
大禹：Yu the Great
太上老君：Supreme Lord Lao Zi
太白金星：Great White Planet
托塔李天王：Heavenly King Li
降魔大元帅：Grant Demon-Subing Marshal
哪吒：baby-faced Nezha
巨灵神：Mighty Magic Spirit
二郎神：god Erlang
四大天王：Four great Heavenly Kings
增长天王：Sword Heavenly King
广目天王：Lute Heavenly King
多闻天王：Umbrella Heavenly King
持国天王：Snake Heavenly King
马天君：Keeper of the Imperial Stud
七仙女：seven fairy maidens
土地：local guardian god
天将：Heavenly General
天兵：heavenly soldier
仙官：immortal official
神仆：immortal servants
东海龙王：Dragon King of the Eastern Sea
龟丞相：Prime Minister Tortoise
凤：phoenix
天马：heavenly horse
定海神珍：Magic Sea-Fixing Pin
如意金箍棒：As-You-Will Gold-Banded Cudgel
火眼金睛：fiery eyes with golden pupils
风火轮：Wind-fire Rings
金刚琢：special bracelet
炼丹炉：cook furnace
玲珑塔：magic pagoda
金丹：Golden Elixir Pill
仙桃：magic peach
仙酒：immortal wine
仙果：magic fruit
瞌睡虫：sleep insects
法力：magic power
降龙伏虎：sube dragons and tigers
孙悟空 monkey king
猪八戒 Pigsy
沙僧 Sandy
唐僧 Tripitaker
白龙马 white horse

Ⅱ 西游记的英文名

In the west lodge Travels。

Ⅲ 西游记英文名是什么呀

Journey to the West

Ⅳ 西游记英文版的简介

Synopsis of Journey to the West
西游记概要

The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained introction to the main story. It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齐天大圣), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, ring a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain and sealing the mountain with a talisman for five hundred years.

Only following this introctory story is the nominal main character, Xuánzàng, introced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" (金蝉子) and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official).

The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.

The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital, and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with here and there a hidden monastery or royal city-state amid the wilds.

The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters and usually involve Xuánzàng being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuánzàng) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.

Chapters 13–22 do not follow this structure precisely, as they introce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way in order to atone for their sins in their past lives.

The first is Sun Wukong (simplified Chinese: 孙悟空), or Monkey, previously "Great Sage Equal to Heaven", trapped by Buddha for rebelling against Heaven. He appears right away in Chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Xuánzàng. Ultimately, he can only be controlled by a magic gold band that the Bodhisattva has placed around his head, which causes him bad headaches when Xuánzàng chants certain magic words.

The second, appearing in chapter 19, is Zhu Bajie (simplified Chinese: 猪八戒), literally Eight-precepts Pig, sometimes translated as Pigsy or just Pig. He was previously Marshal Tīan Péng (simplified Chinese: 天蓬元帅), commander of the Heavenly Naval forces, banished to the mortal realm for flirting with the Princess of the Moon Chang'e. He is characterized by his insatiable appetites for food and sex, and is constantly looking for a way out of his ties, which causes significant conflict with Sūn Wùkōng. Nevertheless he is a reliable fighter.

The third, appearing in chapter 22, is the river-ogre Sha Wujing (simplified Chinese: 沙悟净), also translated as Friar Sand or Sandy. He was previously Great General who Folds the Curtain (simplified Chinese: 卷帘大将), banished to the mortal realm for dropping (and shattering) a crystal goblet of the Heavenly Queen Mother. He is a quiet but generally dependable character, who serves as the straight foil to the comic relief of Sūn and Zhū.

The fourth disciple is the third prince of the Dragon-King, Yùlóng Sāntàizǐ (simplified Chinese: 玉龙三太子), who was sentenced to death for setting fire to his father's great pearl. He was saved by Guānyīn from execution to stay and wait for his call of ty. He appears first in chapter 15, but has almost no speaking role, as throughout most of the story he appears in the transformed shape of a horse that Xuánzàng rides on.

Chapter 22, where Shā is introced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of sective spider-spirits, and many other fantastic scenarios. Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.

It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood.

In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.

Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, Sāntàizǐ the dragon prince horse is made a nāga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).

Ⅳ 《西游记》英文版的简介

Journey to the West is the first Romantic chapter novel about gods and demons in ancient China.

There are 100 copies of Journey to the West published in the Ming Dynasty without the author's signature.

Wu Yuxuan, a scholar of the Qing Dynasty, first proposed that the author of Journey to the West was Wu Chengen of the Ming Dynasty.

This novel is based on the historical event of "Tang monk's learning classics".Through the author's artistic processing.

it profoundly depicts the social reality at that time. After describing Sun Wukong's birth and havoc of the heavenly palace.

the whole book met three people, Tang Seng, Zhu Ba Jie and Sha Seng.Westbound Buddhist sutras, all the way down demons and demons.

experienced the ninety-eighty-one difficulties, and finally arrived in the west to see Buddha Tathagata, and finally the story of the five saints come true.

Journey to the West is a classic novel of Chinese gods and demons, reaching the peak of ancient Romantic novels.

It is also known as the four classical works of China with Romance of the Three Kingdoms, Water Margin and Dream of Red Mansions.

中文版：

《西游记》是中国古代第一部浪漫主义章回体长篇神魔小说。现存明刊百回本《西游记》均无作者署名。

清代学者吴玉搢等首先提出《西游记》作者是明代吴承恩。这部小说以“唐僧取经”这一历史事件为蓝本。

通过作者的艺术加工，深刻地描绘了当时的社会现实。全书主要描写了孙悟空出世及大闹天宫后，遇见了唐僧、猪八戒和沙僧三人。

西行取经，一路降妖伏魔，经历了九九八十一难，终于到达西天见到如来佛祖，最终五圣成真的故事。

《西游记》是中国神魔小说的经典之作，达到了古代长篇浪漫主义小说的巅峰，与《三国演义》《水浒传》《红楼梦》并称为中国古典四大名著。

(5)西游记英文名扩展阅读：

创作背景：

In the first year of Emperor Taizong's Zhenguan in the Tang Dynasty (627), a 25-year-old monk, Xuanzang Tianzhu (India).

traveled on foot. After departing from Chang'an, he traveled through Central Asia, Afghanistan and Pakistan, through all difficulties and obstacles, and finally arrived in India.

He studied there for more than two years and was praised as a lecturer at a large Buddhist Confucianism Debate.

In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist sutras, which caused a great sensation.

Later, Xuanzang dictated what he had seen and heard about the westward journey and was compiled by disciple Bian Ji into Twelve Volumes of Records of the Western Regions of the Great Tang Dynasty.

But this book mainly tells the history, geography and transportation of the countries we see on the road. There are no stories.

As for his disciples Huili and Yan Cong's Biography of the Three Tibetan Masters at Dacien Temple in the Tang Dynasty.

it added a lot of mythological color to Xuanzang's experience. From then on, the story of the Tang monk's taking scriptures began to spread widely among the Chinese people.

中文版：

唐太宗贞观元年（627年），25岁的和尚玄奘天竺（印度）徒步游学。他从长安出发后，途经中亚、阿富汗、巴基斯坦，历尽艰难险阻，最后到达了印度。

在那里学习了两年多，并在一次大型佛教经学辩论会任主讲，受到了赞誉。贞观十九年（645年）玄奘回到了长安，带回佛经657部，轰动一时。

后来玄奘口述西行见闻，由弟子辩机辑录成《大唐西域记》十二卷。但这部书主要讲述了路上所见各国的历史、地理及交通，没有什么故事。

及到他的弟子慧立、彦琮撰写的《大唐大慈恩寺三藏法师传》，则为玄奘的经历增添了许多神话色彩，从此，唐僧取经的故事便开始在中国民间广为流传。

Ⅵ 西游记在外国名字是什么

有多种翻译：

1，西游记：Journey to the West(最常用的)
2,西游记, (1966), Monkey Goes West.
3，西游记(Monkey King)
4，日语是'Saiyuki' 或者'Suy Yuw Gey'
5，《西游记》内(The Monkey Goes West)邵氏
6：《 西游记》英译为Record of a journey to the west)
7, Record Of Lodoss
8, 西游记外国也叫“玄奘传”:Xuanzang Biography
9，中国官方：Pilgrimage to the West

我认为西容游记是四个人综合的功劳，翻译成美猴王，玄奘传等等不符合作者的本意，但是Journey又像是普通旅行。既然中国书名毫无规则可循，在下认为最恰当的（也是本人首创的）翻译如下：

<West Tourism Fairy>

Ⅶ 《西游记》的英语是什么

你好，高兴帮助你。
请采纳，谢谢！！

西游记的英文表达是：
Journey to the West
不用打书名号

journey 意思是 旅行，旅程
to 向..... 到...
the west 西边

Ⅷ 《西游记》 的正式英语译名是

我有见过翻译成 《Monkey》的

向天发誓我没有搞笑。。。

哈哈，这个怎么样？

西游记：Journey to the West
花果山：Mountain of Flower and Fruit
水帘洞：Water Curtain Cave
南天门：Southern Gate of Heaven
灵霄殿：Hall of Miraculous Mist
离恨天：Thirty-Third Heaven
兜率宫：Tushita Palace
丹房：Elixir Pill Room
蟠桃园：Peach Garden
蟠桃胜会：Peach Banquet
瑶池：Jade Pool
宝阁：Pavilion
御马监：heavenly stables
龙宫：Dragon Palace
下界：Earth
美猴王：Handsome Monkey King
孙悟空：Sun Wukong
弼马温：Protector of the Horse
齐天大圣：Great Sage Equalling Heaven
大闹天宫：Havoc in Heaven
玉帝：Jade Emperor
王母：Queen Mother
大禹：Yu the Great
太上老君：Supreme Lord Lao Zi
太白金星：Great White Planet
托塔李天王：Heavenly King Li
降魔大元帅：Grant Demon-Subing Marshal
哪吒：baby-faced Nezha
巨灵神：Mighty Magic Spirit
二郎神：god Erlang
四大天王：Four great Heavenly Kings
增长天王：Sword Heavenly King
广目天王：Lute Heavenly King
多闻天王：Umbrella Heavenly King
持国天王：Snake Heavenly King
马天君：Keeper of the Imperial Stud
七仙女：seven fairy maidens
土地：local guardian god
天将：Heavenly General
天兵：heavenly soldier
仙官：immortal official
神仆：immortal servants
东海龙王：Dragon King of the Eastern Sea
龟丞相：Prime Minister Tortoise
凤：phoenix
天马：heavenly horse
定海神珍：Magic Sea-Fixing Pin
如意金箍棒：As-You-Will Gold-Banded Cudgel
火眼金睛：fiery eyes with golden pupils
风火轮：Wind-fire Rings
金刚琢：special bracelet
炼丹炉：cook furnace
玲珑塔：magic pagoda
金丹：Golden Elixir Pill
仙桃：magic peach
仙酒：immortal wine
仙果：magic fruit
瞌睡虫：sleep insects
法力：magic power
降龙伏虎：sube dragons and tigers

Ⅸ 《西游记》用英文怎么说

中文复名：《西游记》制
外文名：Journey to the West
作者：吴承恩
《西游记》是中国古代第一部浪漫主义长篇神魔小说。该书以“唐僧取经”这一历史事件为蓝本，通过作者的艺术加工，深刻地描绘了当时的社会现实。主要描写了孙悟空出世，后遇见了唐僧、猪八戒和沙和尚三人，一路降妖伏魔，保护唐僧西行取经，经历了九九八十一难，终于到达西天见到如来佛祖，最终五圣成真的故事。
自《西游记》问世以来在民间广为流传，各式各样的版本层出不穷，明代刊本有六种，清代刊本、抄本也有七种，典籍所记已佚版本十三种。被译为英、法、德、意、西、手语、世（世界语）、俄、捷、罗、波、日、朝、越等文种。并发表了不少研究论文和专著，对这部小说作出了极高的评价。与《三国演义》《水浒传》《红楼梦》并称为中国古典四大名著。

Ⅹ 西游记的英文是什么

西游记的英文是Journey to the West，其中journey英式发音为 [ˈdʒɜ:ni]，美式发音为[ˈdʒɜ:rni]，意思有：旅行，旅程行期，历程，过程。

拓展资料

Journey to the West

1、小说《西游记》表现出丰富的想像力。

The novel Pilgrimage to the West shows plenty of imagination.

2、原型理论分析比较《霍比特人》和《西游记》

A Comparative Archetypal Analysis of the Hobbit and Journey to the West;

3、《西游记》是一部著名的神话长篇小说。

Journey to the West is a renowned mythical novel.

4、那您来拍个咱国家的经典：《西游记》试试？

Then you take our country classics: "journey to the west" try?

5、本文对《西游记》中所使用的量词进行整理和分析，归纳出书中量词的使用特点。

By storing out and analyzing the classifiers in Journey to the West, the paper sums up the characteristics of the classifiers in the book.

6、《西游记》的故事情节深受民间故事艺术的影响。

The plot in "Journey to the West" is deeply influenced by the art of folk tales.

7、故事改编于中国经典名著《西游记》的早期篇章。

The story is based on the earliest chapters of the classic story Journey to the West.

8、读了《西游记》我深有感触，文中曲折的情节和唐僧师徒的离奇经历给我留下了深刻的印象。

Read the Journey to the West, I said with deep feeling, paper twists of plot and Tang Monk's quirky mentoring experience left me a deep impression.