西游记英文版
㈠ 西游记英文版第四集都有哪些单词
西游记英文版第四集都有哪些单词，单词太多了。
㈡ 哪里可以看到英文版的西游记，甄嬛传那些，，
下载微信阅读搜索西游记英文版就可以阅读了。
㈢ 西游记的英文是什么
西游记的英文是Journey to the West，其中journey英式发音为 [ˈdʒɜ:ni]，美式发音为[ˈdʒɜ:rni]，意思有：旅行，旅程行期，历程，过程。
拓展资料
Journey to the West
1、小说《西游记》表现出丰富的想像力。
The novel Pilgrimage to the West shows plenty of imagination.
2、原型理论分析比较《霍比特人》和《西游记》
A Comparative Archetypal Analysis of the Hobbit and Journey to the West;
3、《西游记》是一部著名的神话长篇小说。
Journey to the West is a renowned mythical novel.
4、那您来拍个咱国家的经典：《西游记》试试？
Then you take our country classics: "journey to the west" try?
5、本文对《西游记》中所使用的量词进行整理和分析，归纳出书中量词的使用特点。
By storing out and analyzing the classifiers in Journey to the West, the paper sums up the characteristics of the classifiers in the book.
6、《西游记》的故事情节深受民间故事艺术的影响。
The plot in "Journey to the West" is deeply influenced by the art of folk tales.
7、故事改编于中国经典名著《西游记》的早期篇章。
The story is based on the earliest chapters of the classic story Journey to the West.
8、读了《西游记》我深有感触，文中曲折的情节和唐僧师徒的离奇经历给我留下了深刻的印象。
Read the Journey to the West, I said with deep feeling, paper twists of plot and Tang Monk's quirky mentoring experience left me a deep impression.
㈣ 西游记主题曲英文版歌词
You carry burden 你挑着担
I pull horse 我牵着马
Receive sunrise 迎来日出
Say goodbye to sunset.送走晚霞
Overcome trouble 踏平坎坷
Walking on avenue 走大道
Finish fighting suffering
Getting going again.又出发，又出发
Come come..... 来来来来....
A series of changings of seasons
You taste bitterness and happiness.
Dare to ask where is road. 敢问路在何方
The road is under foot. 路在脚下
Dare to ask where is road. 敢问路在何方
The road is under foot. 路在脚下
㈤ 《西游记》谁翻译的英文版最好
亚瑟·威利是英国著名的翻译家、汉学家、作家和诗人。他的作品历来被视为英国文坛瑰宝。1889年8月19日,威利出生于英国 TunbridgeWells
的一个犹太家庭。他自幼聪颖过人,酷爱语言及文学。1903年,他在英国著名的 Rugby 学校读书,因古典文学成绩优异而获剑桥大学皇家学院的奖学金。他翻译的《西游记》英文版是最受喜爱的
㈥ 西游记英语的小故事
三借芭蕉扇 Monkey Makes Three Attempts to Borrow the Plantain Fan The Tang Priest and his three disciples，Monkey（Wukong） ，Pig and Friar Sand，were heading towards the Western Heaven. Graally they began to feel hotter and hotter in the warm air. It was very strange， because it was autumn. Later they learnt that the Fiery Mountains were just ahead of them. The mountains had a circumference of 800 li， on which not a blade of grass could grow. A young man selling cakes told them that it was not possible to cross the mountains without a special plantain fan which could only be borrowed from Princess Iron Fan. After having made arrangements for his master， Monkey left for the Plantain Cave to see Princess Iron Fan. The princess was the wife of the Bull Demon King and the Red Boy's mother. Some time ago， Red Boy had tried to eat the Tang Priest and Monkey had subed him. Hence Princess Iron Fan hated Monkey and refused to lend the fan to him. Instead she blew Monkey right out of sight with a single wave of her plantain fan. Bodhisattva Lingji heard about this and gave Monkey a Wind-Fixing Pill. Monkey came to borrow the magic fan for the second time. With the Wind-Fixing Pill in his mouth， Monkey could not be moved no matter how hard the princess waved the fan. The princess hurried back to the cave and had the doors closed tightly. However， Monkey turned himself into an insect and got into the princess' belly when she was drinking tea. The princess could not stand the pain， so that she agreed to lend the fan to Monkey， but she actually gave him a false one. The third time Monkey came for the fan he decided to turn himself into the Bull Demon King. He got the fan. Upon hearing of this trickery， the Bull Demon King came hurriedly chasing after Monkey. They engaged in a fierce struggle. Soon Pig and Friar Sand came to Monkey's help and forced the Bull Demon King to show his true colors. With the plantain fan， Monkey put out the fire. The master and his three disciples continued their journey to the West to fetch scriptures. 唐僧师徒四人，一路风尘仆仆朝西行去。走着走着，渐渐觉得热气袭人，难以忍受。此 进正值秋天，大家感到很奇怪。一打听才知道前方有座火焰山，方圆八百里寸草不生。又从 卖糕少年嘴里听说，要想过山，只有向铁扇公主借芭蕉扇扇灭火后才能通过。司空把师父安 排好，前往芭蕉洞找铁扇公主。铁扇公主是牛魔王的妻子，红孩儿之母。因上次红孩儿想吃 唐僧肉与司空结下了冤仇，铁扇公主哪里肯借。悟空初次借扇，被铁扇公主用芭蕉扇扇得无 踪无影。灵吉菩萨得知实情，给他一粒"定风丹"再去借扇。悟空二次来借扇，公主又用扇扇 他，悟空口含定风丹，一动不动。公主急忙回洞，闭门不出。悟空变作一只小虫，乘公主喝 茶之际进入铁扇公主腹中。公主腹疼难忍，答应借扇，但给的是一把假扇。第三次，悟空变 成牛魔王模样，骗得真扇。牛魔王到家得知真相后急忙追赶，悟空与牛魔王大战。八戒、沙 僧上前助战， 最后把牛魔王打得现出原形。 悟空用芭蕉扇扇灭山火， 师徒四人继续西行取经。
㈦ 《西游记》英文版的简介
Journey to the West is the first Romantic chapter novel about gods and demons in ancient China.
There are 100 copies of Journey to the West published in the Ming Dynasty without the author's signature.
Wu Yuxuan, a scholar of the Qing Dynasty, first proposed that the author of Journey to the West was Wu Chengen of the Ming Dynasty.
This novel is based on the historical event of "Tang monk's learning classics".Through the author's artistic processing.
it profoundly depicts the social reality at that time. After describing Sun Wukong's birth and havoc of the heavenly palace.
the whole book met three people, Tang Seng, Zhu Ba Jie and Sha Seng.Westbound Buddhist sutras, all the way down demons and demons.
experienced the ninety-eighty-one difficulties, and finally arrived in the west to see Buddha Tathagata, and finally the story of the five saints come true.
Journey to the West is a classic novel of Chinese gods and demons, reaching the peak of ancient Romantic novels.
It is also known as the four classical works of China with Romance of the Three Kingdoms, Water Margin and Dream of Red Mansions.
中文版：
《西游记》是中国古代第一部浪漫主义章回体长篇神魔小说。现存明刊百回本《西游记》均无作者署名。
清代学者吴玉搢等首先提出《西游记》作者是明代吴承恩。这部小说以“唐僧取经”这一历史事件为蓝本。
通过作者的艺术加工，深刻地描绘了当时的社会现实。全书主要描写了孙悟空出世及大闹天宫后，遇见了唐僧、猪八戒和沙僧三人。
西行取经，一路降妖伏魔，经历了九九八十一难，终于到达西天见到如来佛祖，最终五圣成真的故事。
《西游记》是中国神魔小说的经典之作，达到了古代长篇浪漫主义小说的巅峰，与《三国演义》《水浒传》《红楼梦》并称为中国古典四大名著。
(7)西游记英文版扩展阅读：
创作背景：
In the first year of Emperor Taizong's Zhenguan in the Tang Dynasty (627), a 25-year-old monk, Xuanzang Tianzhu (India).
traveled on foot. After departing from Chang'an, he traveled through Central Asia, Afghanistan and Pakistan, through all difficulties and obstacles, and finally arrived in India.
He studied there for more than two years and was praised as a lecturer at a large Buddhist Confucianism Debate.
In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist sutras, which caused a great sensation.
Later, Xuanzang dictated what he had seen and heard about the westward journey and was compiled by disciple Bian Ji into Twelve Volumes of Records of the Western Regions of the Great Tang Dynasty.
But this book mainly tells the history, geography and transportation of the countries we see on the road. There are no stories.
As for his disciples Huili and Yan Cong's Biography of the Three Tibetan Masters at Dacien Temple in the Tang Dynasty.
it added a lot of mythological color to Xuanzang's experience. From then on, the story of the Tang monk's taking scriptures began to spread widely among the Chinese people.
中文版：
唐太宗贞观元年（627年），25岁的和尚玄奘天竺（印度）徒步游学。他从长安出发后，途经中亚、阿富汗、巴基斯坦，历尽艰难险阻，最后到达了印度。
在那里学习了两年多，并在一次大型佛教经学辩论会任主讲，受到了赞誉。贞观十九年（645年）玄奘回到了长安，带回佛经657部，轰动一时。
后来玄奘口述西行见闻，由弟子辩机辑录成《大唐西域记》十二卷。但这部书主要讲述了路上所见各国的历史、地理及交通，没有什么故事。
及到他的弟子慧立、彦琮撰写的《大唐大慈恩寺三藏法师传》，则为玄奘的经历增添了许多神话色彩，从此，唐僧取经的故事便开始在中国民间广为流传。
㈧ 有英文版《西游记》吗
有，看过同桌的你吗？那里林一座飞机回国，旁边那个老外看的就是外语版的西游记！
㈨ 西游记英文版的简介
Synopsis of Journey to the West
西游记概要
The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained introction to the main story. It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat, and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齐天大圣), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, ring a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain and sealing the mountain with a talisman for five hundred years.
Only following this introctory story is the nominal main character, Xuánzàng, introced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as a disciple of the Buddha named "Golden Cicada" (金蝉子) and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official).
The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.
The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital, and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give immortality to whoever ate it), with here and there a hidden monastery or royal city-state amid the wilds.
The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters and usually involve Xuánzàng being captured and having his life threatened while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuánzàng) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.
Chapters 13–22 do not follow this structure precisely, as they introce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way in order to atone for their sins in their past lives.
The first is Sun Wukong (simplified Chinese: 孙悟空), or Monkey, previously "Great Sage Equal to Heaven", trapped by Buddha for rebelling against Heaven. He appears right away in Chapter 13. The most intelligent and violent of the disciples, he is constantly reproved for his violence by Xuánzàng. Ultimately, he can only be controlled by a magic gold band that the Bodhisattva has placed around his head, which causes him bad headaches when Xuánzàng chants certain magic words.
The second, appearing in chapter 19, is Zhu Bajie (simplified Chinese: 猪八戒), literally Eight-precepts Pig, sometimes translated as Pigsy or just Pig. He was previously Marshal Tīan Péng (simplified Chinese: 天蓬元帅), commander of the Heavenly Naval forces, banished to the mortal realm for flirting with the Princess of the Moon Chang'e. He is characterized by his insatiable appetites for food and sex, and is constantly looking for a way out of his ties, which causes significant conflict with Sūn Wùkōng. Nevertheless he is a reliable fighter.
The third, appearing in chapter 22, is the river-ogre Sha Wujing (simplified Chinese: 沙悟净), also translated as Friar Sand or Sandy. He was previously Great General who Folds the Curtain (simplified Chinese: 卷帘大将), banished to the mortal realm for dropping (and shattering) a crystal goblet of the Heavenly Queen Mother. He is a quiet but generally dependable character, who serves as the straight foil to the comic relief of Sūn and Zhū.
The fourth disciple is the third prince of the Dragon-King, Yùlóng Sāntàizǐ (simplified Chinese: 玉龙三太子), who was sentenced to death for setting fire to his father's great pearl. He was saved by Guānyīn from execution to stay and wait for his call of ty. He appears first in chapter 15, but has almost no speaking role, as throughout most of the story he appears in the transformed shape of a horse that Xuánzàng rides on.
Chapter 22, where Shā is introced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of sective spider-spirits, and many other fantastic scenarios. Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.
It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood.
In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.
Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, Sāntàizǐ the dragon prince horse is made a nāga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i.e. eater of excess offerings at altars).
㈩ 有英文版《西游记》电视连续剧吗
有的，当年《西游记》在国内播出收到极高的评价，因此央视决定对海外市场投放央视《西游记》，除此之外，还有各少数民族语言版本的。